Marzipan Babies

Marzipan is an Almond paste: a sweet paste made of ground almonds and sugar, often with egg whites or yolks, used as a layer in cakes or molded into ornamental shapes.You might appreciate these. Truly amazing and I thought you'd be as fascinated with these as I. These are made with marzipan....really unbelievable! While some of the faces may look "crafted" rather than "real", every detail is amazing, and the babies look amazingly real!

Chettiars allergic to Anesthesia

It might sound bizarre, but anesthetists in hospitals in Coimbatore solicit caste details of patients before administering anesthesia. The precaution is taken because the patients belonging to the Arya Vaisya Chettiar clan, popularly known as Kommutti Chettiars, are believed to be fatally allergic to some anesthetics. Arya Vaisya Chettiar, one of the 24 sects of the Chettiar community, are extremely allergic to the muscle relaxant or the paralyzing anesthetic agent, Suxamethonium popularly known as Scoline, say anesthetics here.

“The enzyme, pseudo choline esterase, present in the human body, helps patients regain consciousness after administration of anesthesia. This may be completely absent or present in reduced concentration in blood of people belonging to this particular community. An atypical form of this enzyme is also sometimes present in such patients and so they are unable to regain consciousness within the stipulated time,” says Dr. B.S. Dhanashekaran, an anesthesiologist in the city. Sometimes, the patient does not awaken even after five to six hours afterwards when Scoline is administered and in certain cases they die, he says.

“The genetic predisposition of the community does not permit intake of this drug,” he explains. It has been found that some Aryan sub-sects in various parts of the world are also similarly allergic, says Dr.Balavenkatasubramainan, a city-based anesthesiologist who belongs to the same community. As the reaction visible is same in the case of Aryans and the Arya Vaisya Chettiar clan, several Indian researchers believe that there is a clear link between the two.

“This seems to be more of a racial defect and both the mother and father can pass on this defect to the progeny,” says anesthesiologist. The CAS Guidelines to the practice of Anesthesia say that for others who are not allergic to it. Suxamethonium produces rapid, complete, and predictable paralysis and recovery is spontaneous. It is administered in severe liver disease and patients with burn injuries.

Please spread this message far and wide & inform all your Chettiar friends to inform their anesthetists about this enzyme deficiency before any surgery.

Amir Khusraw Dehlavi

اَگر فِردؤس بر رُو-ائے زمین اَست،
ہمین اَست-او ہمین اَست-او ہمین اَست۔

Agar firdaus bar roo-e zameen ast,
Hameen ast-o hameen ast-o hameen ast.

If there is paradise on face of the earth,
It is this, it is this, it is this (Hindustan)

These are the immortal words of Amir Khusro. Ab'ul Hasan Yamīn al-Dīn Khusrow (Persian: ابوالحسن یمین‌الدین خسرو, Devanagari: अबुल हसन यमीनुददीन ख़ुसरो) (1253-1325 CE), better known as Amir Khusraw Dehlavi or Amir Khusraw Balkhi (in Persian: اميرخسرو دهلوى , امیر خسرو بلخی) is one of the iconic figures in the cultural history of the Indian subcontinent. A Sufi mystic and a spiritual disciple of Nizamuddin Auliya of Delhi, Amir Khusro (or Khusrau) was a notable poet and musician. He has been termed as the "father of qawwali" (the devotional music of the Sufis). He is also credited with enriching the Hindustani classical music by introducing Persian and Arabic elements in it, and was the originator of the tarana style of music. The classical music tradition in both India and Pakistan traces its roots to the 13th-century poet and musician Amir Khosrow, who composed the earliest ragas, the traditional rhythmic form. The invention of the Indian Tabla is usually attributed to Amir Khusro.
Amir Khusro, a Hindustani Turk was born of a Turkish father, Saif ad-Dīn Mahmoud, who was one of the chiefs of the Lachin tribe of the Karakhitais of Kush and a Rajput (Rawal) mother, in India.
Khusro was a prolific classical poet associated with the royal courts of more than seven rulers of the Delhi Sultanate. He is popular in much of North India and Pakistan, because of many playful riddles, songs and legends attributed to him. Through his enormous literary output and the legendary folk personality, Khusro represents one of the first (recorded) Indian personages with a true multi-cultural or pluralistic identity.
He wrote in both Persian and Hindustani. He also spoke Turkish, Arabic and Sanskrit. His poetry is still sung today at Sufi shrines throughout Pakistan and India. Amir Khusro was the author of a Khamsa which emulated that of the earlier Persian-language poet Nizami Ganjavi.
The present generation seems to be losing our rich heritage & culture to the M-TV onslaught & my teenage children would have heard of Aerosmith but never Amir Khusro. Maybe, it is our education system, which does not even inculcate the basics of our rich cultural heritage even as part of an extra-curricular course. Even if we talk about the generation who are in their 30s-40s today would probably never have heard of Amir Khusro.
I hope and pray that some die-hard Indian heritage conservationists such as me will create some awareness about our poetry & music which was there & flourished mch before the West even existed. Let me end my blogging today by putting down an immortal Hindvi pem by Amir Khusro. This is one of the most romantic poems ever written anywhere in the history of this universe:

छाप तिलक सब छीनी रे मोसे नैना मिलाइके
प्रेम भटी का मदवा पिलाइके
मतवाली कर लीन्ही रे मोसे नैना मिलाइके
गोरी गोरी बईयाँ, हरी हरी चूड़ियाँ
बईयाँ पकड़ धर लीन्ही रे मोसे नैना मिलाइके
बल बल जाऊं मैं तोरे रंग रजवा
अपनी सी रंग दीन्ही रे मोसे नैना मिलाइके
खुसरो निजाम के बल बल जाए
मोहे सुहागन कीन्ही रे मोसे नैना मिलाइके
छाप तिलक सब छीनी रे मोसे नैना मिलाइके

Chhāp tilak sab chīnī re mose nainā milāike
Bāt atham keh dīnī re mose nainā milāike
Prem bhaṭī kā madvā pilāike
Matvālī kar līnhī re mose nainā milāike
Gorī gorī baīyān, harī harī chuṛiyān
baīyān pakaṛ dhar līnhī re mose nainā milāike
Bal bal jāūn main tore rang rajvā
Apnī sī kar līnhī re mose nainā milāike
Khusro Nijām ke bal bal jaiye
Mohe Suhāgan kīnhī re mose nainā milāike
Bāt atham keh dīnī re mose nainā milāike

You've taken away my looks, my identity, by just a glance.
By making me drink the wine from the distillery of love
You've intoxicated me by just a glance;
My fair, delicate wrists with green bangles in them,
Have been held tightly by you with just a glance.
I give my life to you, Oh my cloth-dyer,
You've dyed me in yourself, by just a glance.
I give my whole life to you Oh, Nijam,
You've made me your bride, by just a glance.

The Auditor

At the end of the tax year, the Tax Office sent an inspector to audit the books of a synagogue. While he was checking the books he turned to the Rabbi and said: "I notice you buy a lot of candles. What do you do with the candle drippings?

"Good question", noted the Rabbi. "We save them up and send them back to the candle makers, and every now and then they send us a free box of candles."

"Oh", replied the auditor, somewhat disappointed that his unusual question had a practical answer. But on he went, in his obnoxious way: "What about all these biscuit purchases? What do you do with the crumbs?"

"Ah, yes", replied the Rabbi, realising that the inspector was trying to trap him with an unanswerable question. "We collect them and send them back to the manufacturers, and every now and then they send a free box of holy biscuits."

"I see!" replied the auditor, thinking hard about how he could fluster the know-it-all Rabbi. "Well, Rabbi", he went on, "What do you do with all the leftover fore skins from the cir cumcisions you perform?

"Here, too, we do not waste", answered the Rabbi. "What we do is save up all the fore skins and send them to the Tax Office, and about once a year they send us a complete dick."

A Lawyer's Kindness

One afternoon, a wealthy lawyer was riding in the back of his limousine when he saw two men eating grass by the road-side. He ordered his driver to stop, and he got out to investigate.

"Why are you eating grass?" he asked one man. "We don't have any money for food," the poor man replied. "Oh, well, you can come with me to my house, instructed the lawyer. "But, sir, I have a wife and two children with me!" "Bring them along!" replied the lawyer. He turned to the other man and said: "You come with us, too." "But I have a wife and six children," the second man answered. "Bring them as well" replied the lawyer.

They all climbed into the car, which was no easy task, even for a car as large as the limousine. Once underway, one of the poor fellows says: "Sir you are too kind. Thank you for taking all of us with you."

The lawyer replied: "Glad to do it. You'll love my place; the grass is almost a foot tall."

Hexaplet After The Twins

Indian Marxists and their evil designs

Author: Col (retd) Anil Athale

Col. (retd) Anil A Athale is a Fellow at the Centre for Armed Forces Historical Research. A former Joint Director (History Division) and infantryman, he has been running an NGO, Peace and Disarmament, based in Pune for the past 10 years. As a military historian he specialises in insurgency and peace process.


Karl Marx took a dim view of India and its heritage. Writing in the New York Tribune dated June 25, 1853 (quoted in Lewis S Feuer edited Marx and Engels Basic Writings, Anchor Books, NY 1959, pp. 474-481) he claimed that the ‘Golden Age’ of India was all myth and India was always a poor starving country. He further went on to admire and appreciate the British for destroying the Indian village industry and economy so that India could ‘modernise’. But to the Indian communists, the words of Marx are like commandments from God. Their devotion to the dead communism can be seen on the walls of Calcutta, possibly the only city in the world where you can find pictures of Marx, Lenin and Stalin displayed with pride. Following the footsteps of Marx, the Indian communists have deep hatred of anything Indian and are opponents of any kind of pride in Indian heritage. The communists also hold that India is not one nation but a ‘collection of nationalities’. Another major tenet of Indian Marxist’s orthodoxy is that for national reconstruction you have to first destroy the existing nation.

The communists have had many ideological splits. Communists in India are splintered into several groupings like the CPI, CPM, CPI (M-L), Maoists and the People’s War Group. But despite several ‘historical blunders’ that they keep committing with regularity, they have all remained steadfast to the twin agenda of weakening and destroying the existing Indian nation and obliterate the ‘bourgeois’ notion of pride in India’s past. Thus in 1942 the communists not just supported the British but also acted as their stool pigeons. Many underground revolutionaries were betrayed to the British secret police, who went on to hang them. George Orwell has written extensively on this subject and evidence of this is littered in declassified files of British India, now available at India Office Library and Records in London.

Subhas Chandra Bose, who fought for Indian freedom and was no Japanese stooge, was denounced as fascist and vilified by the Marxists. In today’s communist-ruled Bengal, the towering contributions of Swami Vivekananda are a distant memory and sought to be pushed out of public memory. Neither is Aurobindo Ghosh remembered. All the three are inconvenient to Marxist ideology. The communists began their offensive against India right from the time of Independence. The Telangana armed uprising was a direct challenge to the newly independent nation. Unfortunately for the Marxists, under the efficient and ruthless Sardar Vallabhbhai Patel, the Indian police and armed forces crushed the rebellion with ease. The Naxalite uprising in 1970 met a similar fate. .

Most of the time, the communists mask their real agenda under a constant propaganda about their concern for poor. It is another matter that in their disclosure to the election commission most ‘champions of poor’ Communists happen to be millionaires several times over. (The Statesman, April 22, 2004. Somnath Chatterji’s declared assets exceed Rs 5 crore). The Marxists participate in and use the democratic process but constantly deride Indian democracy vis a vis Chinese one party rule. Marxists wear a mask of nationalism but the mask sometimes slips, as in 1962 during the Chinese attack on India when the Marxists came out openly on the side of the Chinese. On November 13, 1962 while replying to the discussions in the Rajya Sabha, Lal Bahadur Shastri pointed out that Jyoti Basu equated India with China during the war and called the Chinese aggression as provoked by Indian statements and “across an imaginary line called MacMohan line”. But the Marxists were not merely satisfied with words. Kalimpong town had become a den of Chinese spies. Every move of the Indian army was monitored and reported to the enemy. Like in 1942, the communists played a major role in helping the Chinese.

The long-time ideological opponents of Indian nationalism painted a frightening scenario when India tested nuclear weapons in 1998. They had greeted with a deafening silence each of the 45 declared nuclear tests carried out by China since 1964. How come that throughout this feverish pursuit by China of the means of nuclear deterrence, the Indian communists never showed the slightest anxiety about a possible outbreak of a nuclear war in Asia? The answer lies in their conviction that China's policy stemmed from genuine nationalism as distinguished from India's alleged pseudo-nationalism. The Chinese ideologues, until now, did not manipulate their admirers in India. This was dictated by Chinese pessimism about the future of the communist movement in India. More relevantly, the Chinese communists did not fail to notice that the CPM and the CPI did not have 10 per cent of the seats in the Parliament in the 13 General Elections held so far. But after the last elections which left a trifurcated verdict, the Marxists have gained a whip hand at the centre.

While it is difficult to reverse the nuclearisation that has taken place in India, the Marxists have found a way out. The Common Minimum Programme talks about changing the Indo-Israel relations. The allusion is directly to the defence relationship. It is through this that India had been promised the Falcon airborne system that would give India a decided advantage over China and Pakistan in air battles. China too wanted this system but the contract was cancelled under American pressure. Now by downgrading relations with US, the Marxists wish to cripple Indian defence and help China. In all their plans of spreading communism in India, the Marxists believe that the strong Indian armed forces are the biggest obstacle. Their hatred of the armed forces is seen through many petty acts that the West Bengal government regularly inflicts on the armed forces personnel. Presently the Indian army seems to be getting an upper hand over the Pakistani sponsored terrorists thanks to the infantry equipment and training co-ordination with Israelis. The Marxists hope that severing this link will automatically weaken the armed forces, their biggest adversary. The Cold War has been over for over a decade now. During that period, Indian and Soviet interests coincided and the two had a quasi-alliance for over 25 years. The Indo-Soviet Friendship treaty of 1971 stood the test of time.

In the new millennium India faces an unstable Pakistan to the west and a rising China that lays claims to the Indian State of Arunachal Pradesh to the north and east. And while Chinese naval expansion proceeds at a hectic pace, Beijing does not miss any opportunity to check/thwart India at all international forums. The US is concerned over the rise of China and its internal stability. It is interested in ensuring the rise of India to balance China in Asia. The US is also affected by Islamist terrorism and is fearful of Talibanisation of Pakistan.These basic and fundamental national interests of US and India converge and are likely to remain for most of 21st century. The US-India strategic partnership was hamstrung by the domestic American legislation that denied technology to India due to her non-adherence to NPT. The present nuclear deal is an effort to overcome that hurdle and forge a strategic partnership between the two. Technical experts, scientists and bureaucrats have worked for over two years to hammer out a successful treaty.

The Indo-US nuclear deal is opposed by Pakistan, China and al Qaeda. It is indeed surprising that some Indian political parties with frozen mindsets, opportunism or ideological anti-national orientation are also opposing this deal. A canard is being spread that an economically powerful and nuclear weapons armed India is thus likely to be subservient to the US. India has withstood its ground in worse times. It appears that these political forces are more concerned about the interest of China rather than their own country. It is time the Indian citizens raised their voice and nullified the evil designs of parties who had sided with the enemy when our jawans were dying on the Himalayan border in 1962.

The views expressed in the article are the author's and not mine.

I just found this article very interesting & wanted to share it with our readers.